Friday, February 19, 2010
ELAPSED MEMORIES
Tuesday, November 24, 2009
Symbols of Commitment
It's been a month and a half since our good friend, Jane Hyun, took the matrimonial leap. The groom (Ethan Emmet Bodle) seemed to be one of sufficient faculties and his family was a reassuring mixture of characters, categoricals and the usual wedding suspects. The ceremony was short and sweet, complete with unexpected pauses and touching vows. The typical ceremonial protocols were followed with the requisite coterie of relatives and friends in attendance and the reception was wonderfully satisfying. Unfortunately, I could not gain audience with the feted couple so I was not able to suss out courtship details or gain enough information on the newly crowned husband to make any snap judgements. I did find the event significant in its organization and as to how it was orchestrated including the specific elements that were chosen to authenticate and give meaning to the ceremony.
The ceremony was short and sweet with slight variations of traditional ceremonies. Since it was outdoors, the chamber trio had to compete with nature's ambient symphony of breezes rustling the leaves and birds chirping. The small clearing that was the setting was sort of a natural amphitheater with sycamores standing in for an altar. This setting gave the event an intimate feel, allowing the guests to become a party to the contract between the happy couple.
I consider myself fortunate to be a friend of the bride's family. I hope that gives me license to reveal that the bride's parents are originally from Korea, from exceptional lineages that can be traced back countless generations. The mother and father have made a commitment of their own in creating a place for their family here in the U.S. They may seem to be conservative scholars, but they are in fact rebellious pioneers in the eyes of their ancestors. Jane reflects that manifest spirit in this wedding ceremony. This does little to mitigate her parent's desire for her to assume an image of domestic normalcy with familial intentions included.
The reception after the ceremony followed the usual blueprint. Drinks with a light nosh before the musical chairs with name cards at round tables with many place settings and too few heating thingies to ward off the coastal temperature drop as the sun coolly set over the horizon (whew!). This apparent nod to tradition was tempered by the beautifully decorated patio... origami cranes by the oodles and home grown succulents acting as centerpieces. The wedding cake did not define the mores and standards of the newly married as their was no cake. An orgy of handcrafted cupcakes arranged in concentric tiers showed the creativity and free spirits of the planners. The ceremonial first slice became the ceremonial unwrapping without the gratuitous face smearing.
The whole affair was sweet and romantic. I found the break from tradition a relief from the usual procession of rituals. Most notably, I remember large portions of the day. I usually forget details quickly and I am happy if I can at least remember having been somewhere at sometime. What made the event memorable for me was not the elemental requisite pieces but the details that filled those moments. The cast of characters (which included us, the audience) was a tapestry that filled the spaces in between and provided a stage for the whole procession. I was both inside and outside of the moments making up this day. Very few of these types of affairs affect me in any deep manner, but I found this day to be one of the nicest. It was entertaining and more importantly, personally reassuring. Not in the "its nice to see a young couple get hitched" or "they look so good together" kind of way. I found it reassuring in that it reaffirmed my own personal commitment those many years ago. It reinforced my belief that a personally crafted ceremony is vastly more significant than any cookie-cutter or insane super spectacular side show wedding. It also brings to mind that in creating a unique event involves its own level of commitment. Breaking with tradition while creating a personal expression played out in front of a crowd of a hundred guests is an acid test that will only be the first in a succession of similar trials as a dedicated couple. I wish Jane and Ethan all the best and I thank them for extending a personal invitation for my wife and I to share in their moment.
Tuesday, March 24, 2009
Perpetual Mootness
In her article for Edutopia.org (http://www.edutopia.org/arts-music-curriculum-child-development), Fran Smith lays out familiar points in favor of arts education such as early exposure to the arts and governmental policies recognizing the value of arts. The decline of art programs as part of school curriculum is noted with the added caution of the difficulties encountered when these programs are reintroduced. Ann Hulbert points out that the arts do not offer quantifiable results in overall school performance in her article, Drawing Lessons (http://www.nytimes.com/2008/04/27/magazine/27wwln-lede-t.html). She cites statistics and studies to illustrate the fuzzy logic of art education supporters and their claims of success and the reality of clinical investigations that continually show little connection between art and testing success.
The methodical, double blind placebo examinations cannot be easily disregarded. I must argue that the scientific process can only be superficially applied to art and art education. The success that comes from an early education enhanced by exposure to the arts does not neatly fit onto a Scantron sheet. Studies and opinions can be cultivated to support any side of an argument. This is learned early by any who want to add authority to their opinion. The discussion between the two articles will never find common ground since they are not two sides of the same coin. Since art education is, conceptually, a fluid condition in terms of knowledge acquisition, the level of integration and expression is as different as every pupil in a class is from each other. The Smith article reflects the opinions of many in the arts and simply reinforces popular beliefs. A serious obstacle to dissuading believers, and I am in this group, is the observational and experiential evidence we have witnessed. We know what we know because we have seen what we’ve seen. Not a very good argument in logical terms but strong enough to plant the feet of many art educators against naysayers and bean counters.
Wednesday, March 11, 2009
Laotian Design Studio Project
The iconic image of a clown has much more meaning today than it did fifty years ago. The perpetual smile and entertaining antics of the old Barnum & Bailey Circus performer has been adopted by the counter culture and it has become the poster boy for latent maliciousness that runs deeper than basic childhood delinquency. The clown with a painted face can be traced to the masked tricksters from Greek tragedies. This mythic character is, at times, the outspoken voice of reason in the face of hubristic endeavors. This character has also come to be viewed, in the Western European tradition, as a representation of everyman as he puts on an outward appearance of happiness to hide the sorrow within his soul.
I chose this particular image of a maniacal clown from the characters created by my younger son. He is keenly interested in comics and all their manifestations from the Sunday Funny Pages to Miyazaki’s anime masterpieces. This version is a portly acrobatic performer seen at the moment of springing off a ball towards the viewer. The voluptuous contours are played against the ragged regularity of the decorative leaf pattern that demarks the margin. The contrast between the two major elements is also marked by their historical and cultural differences. The pattern is an interpretation of traditional vegetative and floral designs from Laos. These types of graphic representations have symbolic and historic connotations often used to decorate official buildings and temples. There is iconographical meanings attached to the patterns but these have been largely usurped in this image by the decorative alignment and intentional somber colors. The predominant culture exemplified in this splash page is the current comic style of appropriation and redirection.
The clown in graphic comic terms is often a malevolent misanthrope intent on inflicting some heinous scheme upon a particular victim. The perpetual smile is as much a mask as Batman’s cowl or Clark Kent’s glasses. The makeup provides anonymity and with it the luxury of implementing the necessary steps to carry out his intended crimes, but comics are morality plays and this means that this chubby jester will see some form of justice eventually- this is built into the Joey (comic)/Auguste culture. The duality of funny/evil is echoed by those of good guy/bad guy and crime/punishment.
The colors of the solitary figure are the most clean and bold of the illustration. Primary and secondary colors are traditionally associated with “happy” clowns in the west and in this case they add to the mask that this character hides behind. The background and pattern colors are muted complements following examples from 19th century circus posters. These were printed before process colors or inks were developed and subsequently have a strong neutral cast to them. The integration of the Laotian design parallels the similar appropriation of traditional European patterns common in advertisings and posters in the early days of commercial printing. The variegated leaf pattern was altered and inserted behind the figure and the ball to add a threatening element as well as to add visual depth. The drawing and color application followed the old style of hand compositing used before computers made their generic impact on illustrating. This piece would have qualified as a color trial for a character study and would be refined by reworking the image with more appropriate techniques, specifically pen and ink to give it a smoother look that would afford greater visual impact.
The colors are meant to suggest an impending nightfall with glow of the afternoon reluctantly ebbing. Comic book evildoers often commit wicked deeds in the dark of night because just as it not only hides their actions it adds to the malevolent aura attached to their position. This clown is displayed with only allusions to evil. It is suggested through his expression, positioning and tools of the trade. It only hints at the badness that may come later and that badness may be very grave. Lon Chaney, familiar with the value of makeup and the advantages of playing the fool to achieve his goals, is credited with saying, “there is nothing funny about a clown in the moonlight.”
Tuesday, March 3, 2009
Yes, I Will Have Another Piece of Humble Pie Please
Saturday, February 21, 2009
Formal Jargon, Three Examples
Empire of Light, oil on panel.
Frederic Stern Gallery has just received new paintings from local artist, James David Thomas. Mr. Thomas has crafted his views on the southland’s vistas for over two decades. He enjoys discussing modernism and its relevance and applications but the current paintings reveal a postmod approach to the familiar landscape.
Cinematic references are common although the phrases do not reflect their use so much as the effect. High Gain depicts the Hollywood sign in the hazy gloam of the coming Los Angeles evening. The title suggests a brilliant level of detail that simply cannot be found in this slice of LA. The accurate emotional quotient that fills the canvas is captured with intimate accuracy. This is the onset of night in Tinseltown through the eyes of a local. High Gain is not an exercise in visual fidelity, it is an experiential scene, organized by the layers of glazes that simultaneously define and obscure. It has more to do with Impressionism than true modernism if it weren’t for that skilled application of paint.
Perimeter also misleads the viewer that attempts to see the details from the outside looking in. The title is not so much a literal descriptor as it is an emotional stance, a moment of reflection- as in belly button gazing, not an exercise in light and interplay. This painting is a Formalist’s gold mine. The buildup of layers, diffused spatter and subtle wood grain bleeding through can be used to perpetuate the artist as craftsman of physical theatricality as painting but this little jewel is a soulful search for identity. The viewer is placed on the outside and the act of looking puts him in the position of a nonparticipant. This manipulation is done with a wink and a reference to “I know you know that I know…” Self-referential through and through this one is youngling.
Empire of Light is not an homage to Magritte as it is a celebration of Los Angeles’ built in theatricality. LA is the capital of artifice; surrealism is reality on our cultural island. Individuals reinvent themselves here, royalty has nothing to do with inherited titles, rather it’s the size of the contract or number of copies sold that bestows title. Appearance over substance rules the basin and the aura emanating from all that adoration is displayed on a panel wider than WideScreen. The image within the painting goes beyond naturalism in the way it skews at an angle like an opening shot to a movie. But it is LA just the same. Our LA with its stage-like arrangement complete with opening night kliegs.
There are other images by Thomas at the gallery but I always hone in on the nocturnes and night views as they speak about an alternate existence within our area. The business of entertainment through the production of theatrical myths is an economical reality but the concept of fame and familiarity, real and unreal, stunts or special effects also has a powerful presence here. This artist conveys these concepts in his compositions. Calling them naturalistic or romantic is too superficial; these pieces illustrate a multifaceted image of Los Angeles. They describe the multi-faceted town of make believe we inhabit.
Tuesday, February 10, 2009
Corita Kent for Class
Our Studio Problems class was commandeered last night to create hanging banners to accompany the upcoming show at the CSUN gallery, Passion for the Possible: The Work of Sister Corita. Despite my most earnest intentions to be glum I had a good time struggling to realize an image that reflected the spirit and intent of the artist while trying to complete it in two hours. I was fortunate to be teamed with Jahaira Duarte and Ashley Barriga, both of them Graphic Design majors who worked out the type and the general composition.
I am so ever jaded to the experience of painting as an expressive medium for myself but it turned out to be revelatory and reassuring in the way the project illustrated the mechanical underpinnings of Corita Kent’s aphorisms as art imagery. That I was still able to lay paint following the sign painting experience from my early days of art ed provided some sense of comfort.
The banners will be installed on the exterior of the gallery wall in the next couple days. I have a printmaking class at HOLA (http://heartofla.org/ ) this Saturday (10:30 – 12:30), after that I’ll be dashing up to Northridge for the opening and screen printing session.
Studio
This has been my life for the last month and a half.